论文标题
使用自催化网络对文化进化的起源进行认知过渡建模
Modeling a Cognitive Transition at the Origin of Cultural Evolution using Autocatalytic Networks
论文作者
论文摘要
自催化网络已被用来模拟能够维持生命并经历生物学进化的自组织结构的出现。在这里,我们对能够经历文化进化的认知结构的出现进行了建模。知识和经验的心理表示发挥了催化分子的作用,它们之间的相互作用(例如,新关联的锻造)起着反应的作用,并导致代表性重新描述。该方法将心理表示及其来源标记,即是通过社会学习,个人学习(预先存在的信息)或创造性思想(导致新信息产生)。这使得可以建模认知结构如何出现,并逐步追踪累积培养的谱系。我们使用反射性自催化和产生的食品集(RAF)网络来形成从Oldowan到Acheulean工具技术的文化过渡的正式代表。与更原始的Oldowan石材工具不同,Acheulean手斧不仅需要设想和使其成为尚不存在的东西,而且还需要层次结构化的思想和动作,以及新的心理表征的产生:这些概念逐渐变化,变薄,塑造,塑造和一个元观察,一个元符号。我们展示了这是如何构成向语义网络的出现的关键过渡,这些语义网络是自组织,自我维持和自催化的,并讨论了通过社交互动来复制此类网络的方式。该模型提供了一种有前途的方法来揭示最大的人类学奥秘之一:为何发展acheulean手斧的发展之后是超过一百万年的文化停滞。
Autocatalytic networks have been used to model the emergence of self-organizing structure capable of sustaining life and undergoing biological evolution. Here, we model the emergence of cognitive structure capable of undergoing cultural evolution. Mental representations of knowledge and experiences play the role of catalytic molecules, and interactions amongst them (e.g., the forging of new associations) play the role of reactions, and result in representational redescription. The approach tags mental representations with their source, i.e., whether they were acquired through social learning, individual learning (of pre-existing information), or creative thought (resulting in the generation of new information). This makes it possible to model how cognitive structure emerges, and to trace lineages of cumulative culture step by step. We develop a formal representation of the cultural transition from Oldowan to Acheulean tool technology using Reflexively Autocatalytifc and Food set generated (RAF) networks. Unlike more primitive Oldowan stone tools, the Acheulean hand axe required not only the capacity to envision and bring into being something that did not yet exist, but hierarchically structured thought and action, and the generation of new mental representations: the concepts EDGING, THINNING, SHAPING, and a meta-concept, HAND AXE. We show how this constituted a key transition towards the emergence of semantic networks that were self-organizing, self-sustaining, and autocatalytic, and discuss how such networks replicated through social interaction. The model provides a promising approach to unraveling one of the greatest anthropological mysteries: that of why development of the Acheulean hand axe was followed by over a million years of cultural stasis.